|GOODS South WFC3 ERS Details 3 [Courtesy NASA]|
For example, some persons, typically of strong religious backgrounds, are completely confident that the earth is only about 6000 years old and the methods used by scientists to date geologic layers are "unreliable"; or that individual species were separately created; or that it has been "proven," from mathematical, paleontological or geological considerations, that information-rich structures such as biomolecules or proteins could never form naturally ((see Creationism and Intelligent design for details)). These people typically do not possess any significant academic credentials, professional experience or peer-reviewed publications in the scientific field in question. What they know about the topic in question is often limited at most to one or two first-year college courses, augmented with one or more books or websites written creationist or intelligent design writers (and certainly not by respected professional scientists). Any gentle cautions, such as pointing out that these arguments have been raised and refuted long ago, and that over 99% of the scientists with in-depth knowledge on the issue, including many with religious faith, have reached a very different conclusion (see Scientists-evolution), are brushed aside as coming from the "atheistic" scientific establishment.
Other persons, typically of scientific or secular backgrounds, assert that science and philosophy have "proven" that there is no God nor any other reason for religion, and that anyone who still entertains such beliefs or associates with such movements, even in a high-level, open-ended, philosophical sense, are deluded, irrational and a threat to civilized society (see Atheists). Yet, as before, such persons typically have never seriously studied theology, religious history or modern religious thought in any depth, nor, for the most part, have they ever seriously participated in religious devotion or fellowship. What they know about religion is often limited to a book or two written by atheist writers (certainly not by respected scholars in theology, history or religious philosophy). Any gentle cautions, such as pointing out that there are thousands of highly accomplished scientists who fully accept evolution, big bang cosmology and other theories, and yet who still see value in modern religion, are brushed aside as part of the same superstitious mindset.
Today we see many new attempts to find "royal roads" -- quick, "easy" paths to short-circuit the long, difficult process that is necessary to master a field.
For example, in 2005 the Dover, Pennsylvania school board passed a resolution requiring that a statement be read to students declaring, in part, "Gaps in the Theory [of evolution] exist for which there is no evidence." [Lebo2008, pg. 62] (a conclusion that would certainly come as a surprise to those familiar with the hundreds of thousands of peer-reviewed studies covering every aspect of modern evolutionary theory). Also in 2005, U.S. presidential candidate Michelle Bachmann declared, "Where do we say that a cell became a blade of grass, which became a starfish, which became a cat, which became a donkey, which became a human being? There's a real lack of evidence from change from actual species to a different type of species." [Zimmerman2011] (the first sentence is wrong -- scientists do not say this; in the second sentence, there is actually lots of evidence -- see Fossils and Speciation). In 2010, Christine O'Donnell, an unsuccessful Senate candidate from Delaware, declared that evolution was a "myth," that radiocarbon dating is used to date specimens that scientists claim are "millions of years old" (it is not -- see Radiocarbon dating), and that there is "just as much, if not more, evidence" supporting the proposition that God created the earth in six 24-hour days" [Amira2010] (a conclusion that only the most extreme young-earth creationists would agree with). For additional discussion, see Creationism.
Oddly enough, similar disdain and dismissals of the technical details of modern scientific research are often seen in the writings of leading scholars in the postmodern science studies field. Unlike their predecessors such as Kuhn and Popper, most of these present-day scholars in this field do not have significant scientific training and/or credentials, nor do they participate with scientific research teams in performing peer-reviewed scientific research. Their approach is exemplified by a comment made by Andrew Ross, editor of a prominent science studies journal, in the introduction to one of his published works: "This book is dedicated to all of the science teachers I never had. It could only have been written without them." [Ross1991]. For additional discussion, see Postmodern.
And in a similar vein, many professional scientists and scholars criticize religion without ever really bothering to study in detail the full scope of modern religious thought. One would think that if one were to publicly comment on religion, that one first would read a selection of the great writers of the Judeo-Christian tradition and be reasonably familiar with their thinking: the rabbinical scholars of Judaism, the medieval scholastics of Catholicism, and at least some writings representing contemporary Protestant, Catholic, Jewish, Islamic, LDS and perhaps even some of the Eastern traditions as well. One would also think that one would also seriously read some works of world history to better understand the role religion has played through the ages, and to understand the nationalistic and social contexts of episodes such as religions wars. Instead, most of these writers ignore serious published literature, targeting criticisms instead at an imaginary fundamentalist straw man.
For example, biologist Richard Dawkins, whom the present author greatly admires for his lucid writings on the topic of evolution, recently criticized religion in his book The God Delusion. The consensus of several scholars who have commented on this work (even including some who are not particularly religious), is that the eminent biologist has exceeded his realm of expertise in writing this book. For example, H. Allen Orr, a professor of biology at the University of Rochester and a leading scholar on science and religion, writes the following [Orr2007]:
The most disappointing feature of The God Delusion is Dawkins's failure to engage religious thought in any serious way. ... You will find no serious examination of Christian or Jewish theology in Dawkins's book (does he know Augustine rejected biblical literalism in the early fifth century?), no attempt to follow philosophical debates about the nature of religious propositions (are they like ordinary claims about everyday matters?), no effort to appreciate the complex history of interaction between the Church and science (does he know the Church had an important part in the rise of non-Aristotelian science?), and no attempt to understand even the simplest of religious attitudes (does Dawkins really believe, as he says, that Christians should be thrilled to learn they're terminally ill?).
For additional discussion, see Dawkins and Atheists.
It is important to recognize that both modern science and modern religion have their limits and boundaries. Science and mathematics cannot "prove" that God exists, but neither can it "prove" that there is no transcendent being overseeing creation. Science has proven to be a powerful tool to probe the workings of the universe, but it can say nothing about the ultimate purpose of the universe, nor can it provide any fundamental direction for morality, ethics or the meaning of life. Similarly, religious prophets since the beginning of civilization have probed the grand questions of existence, but the Bible and other scriptures of the world's great religions provide no clues as to the mass of the electron or the equations of general relativity. In general, there is nothing in modern science that is fundamentally anti-religious or in any way negates the many positive aspects of living a moral, charitable, purposeful life; and there is nothing in modern religion that is fundamentally anti-science or should in any way stand in the way of scientific progress.
The central objective of the material on this website is to collect authoritative information from the best scholars of sides of the aisle (science and religion), and let readers decide for themselves whether there is a need for "war" between science and religion. Numerous articles can be found in the three major directories: